Tag Archive for Priscilla Page

Meet Priscilla Page, dramaturg who worked with Joy Harjo!

Joy Harjo and Priscilla Page in conversation at Yale University, March 2019.

Priscilla Page was co-editor and contributor to Wings of Night Sky, Wings of Morning Light: A Play by Joy Harjo and A Circle of Responses. The play was inspired by Harjo’s desire to see Native Americans accurately depicted on the stage, in the face of inaccurate contemporary depictions found in the likes of Bloody Bloody Andrew Jackson and Cry, Trojans!, in addition other recent plays. As Mary Kathryn Nagle points out in her introductory essay: “In contrast to the majority of contemporary Native representation onstage, the Native protagonist of Wings does not grunt incoherent sounds, nor does she portray the loss of her Muscogee ancestral homelands as a joke in a modern day rock musical.”

Priscilla Page is a writer, dramaturg, senior lecturer in the Department of Theater and coordinator for the Multicultural Theater Certificate at the University of Massachusetts Amherst, and a member of the Latino Theater Commons and Literary Managers and Dramaturgs of the Americas (LMDA). She served as the program curator at New WORLD Theater and managed the Asian American Women Playwrights Archive for five years.

Page’s dramaturgy works include My Bronx, written and performed by Terry Jenoure, sash & trim, written and performed by Djola Branner and directed by award winning actress Laurie Carlos, Changing the Air, written and directed by Ingrid Askew, and Lydia on the Top Floor, also written and performed by Terry Jenoure and directed by Linda McInerney. Page also contributed to widely published playwright Migdalia Cruz’s essay “My World Made Real,” a part of Cruz’s anthology, El Grito Del Bronx. She earned her BA at California State University Hayward, and her MFA in dramaturgy at University of Massachusetts, Amherst.

Question & Answer with Priscilla Page

Q Tell us about what led you to become a dramaturg?

A I have always loved theater and performance. I took dance classes with my cousins when I was really young and then I was in the choir and in plays in high school. Like many young people, I wanted to move to New York and become an actor. I had big dreams for a while. In college, I chose to have a child and then redirected my path in life. I finished college with an emphasis on costume design and an interest in dramaturgy. Right after college, I was able to work as an intern as dramaturg at UC Santa Barbara where my love for theater research continued to grow. That experience led me to study dramaturgy at UMASS Amherst where I earned my MFA in 2002. There are many facets to dramaturgy and dramaturgs perform a number of different functions that include research, translation, education, audience engagement, and new play development. As a dramaturg, I am most interested in working with writers (playwrights and poets) on new plays/performance texts. Laurie Carlos, my mentor and art-mother, helped forge what is known as the jazz aesthetics in theater and I see her influence on my work clearly. I appreciate theater that blends forms and that pushes creative and political boundaries. Joy’s play does these things and shows the readers a path toward self-actualization and healing.

Q  What do you envision, for the future of Indigenous Theater and Indigenous Performance?

A I envision respect, understanding, and resources. We chose to place Mary Kathryn Nagle’s essay first in the book because she lays out such a clear statement about the absence AND the distortions of Native American people on the American stage that is both historical and ongoing. Native American artists have rich and complex stories to tell. We need audiences to listen and we need resources to cultivate new voices and spaces for Native American writers and performers.

Q How did you come to work on Wings of Night Sky, Wings of Morning Light, a book about Indigenous Theater?

A I met Joy in 2003 when she performed as part of the Global Women’s History Project at Westfield State College. My dear friend and incredible poet Magdalena Gomez also participated in that event and told me about it. I have loved Joy’s poetry since I first read it as a young woman in college in California in the 1990s. At the time that Joy and I met, I was having a hard time emotionally because my Aunt Linda had passed away and recently. It was sudden and it deeply affected my mother. I wasn’t able to travel home and felt very sad and lonely. I had never seen pictures of Joy but I knew many of her poems: “She Had Some Horses”, “Remember”, “Woman Hanging From the 13th Floor Window”. I expected to be moved by hearing her but what was totally unexpected was how I felt when I saw her. She looks just like my Aunt Linda. I ended up sitting in the back of the room and weeping through the entire reading. When it was over, I couldn’t bring myself to leave the space. In fact, I moved closer to the stage without really wanting to talk to Joy. I only wanted to be close to her as I grieved. I am sure she sensed that something was going on with me because I think I ended up being the only person in the auditorium. I vividly recall Joy sitting next to me and starting a conversation with me. I told her that she looked like my aunt and she simply said, “Tell me about her.” I shared with her that I knew a little about my family’s heritage as Native Americans but that my mom and her siblings were virtually silent about that part of themselves. We come from a very small tribe that endured incredible violence in Northern California, the Wiyot Tribe. Joy knew of this tribe and their history. She had even done work with them and visited their land. I had a copy of her poem “Remember” with me and I asked her to sign it. She wrote, “I hope this poem helps you find your people.”

I share part of this story in the book and with you now because it did help me continue to ask questions and do research; it’s a journey that I am still taking. I also learned from Joy and through my research that my family’s silence was really a form of self-preservation. White settlers intended to completely wipe them out and enacted a series massacres with the most horrific one taking place on Indian Island in Humboldt Bay on February 26, 1860. After that the surviving members went underground, joining other tribes nearby or inter-marrying. My grandmother Lila Keysner was born in 1910 and the word “half-breed” is listed on her birth certificate. Her grandparents would have lived during the time of the massacres. The only detail that I really know is that she lived on a reservation until she married my grandfather Raymond Chavarin, a Mexican man. They lived in Oakland, CA, and had nine children together.

After meeting Joy in 2003, I attended the reading of Wings of Night Sky, Wings of Morning Light at the Public Theater in 2009. I remember really loving the idea of telling the story of Redbird with poetry and music. It’s the perfect form for Joy because she has led bands over the years and because she often plays her saxophone at her poetry readings. In 2011, I was able to work with my colleague Professor Laura Furlan at UMASS Amherst and we hosted Joy and Larry Mitchell for a short residency that included a performance, a workshop version of “Wings” and the radio interview that I conducted with Joy and Ron Welburn, a leading figure in Native Studies and an expert on jazz. I included parts of that interview in my essay in the book as well. It was after that residency that Joy asked me to work with her on the book project. It actually took us a while and there were some starts and stops with shape of the book and the contributors. I am very happy that we worked with Mary Kathryn Nagle who wrote a strong and compelling essay and that I was able to interview both Randy Reinholz, a Native theater director and producer who I know and admire as well as Rolland Meinholtz who was very generous with his time and his recollections. And the book is stunning! I love the design of it and the inclusion of the production photos.

Photos from a production of Wings of Night Sky, Wings of Morning Light.
(Click on the photos to expand.)

Joy Harjo, 23rd Poet Laureate of the United States

For Immediate Release—June 19, 2019

Joy Harjo, published by W.W. Norton and Wesleyan University Press, represented by Blue Flower Arts, has been named Poet Laureate of the United States. Harjo is a member of the Muscogee Creek Nation. She is the first Native American to serve as US Poet Laureate.

Read the full press release from the United States Library of Congress here.

Harjo’s American Book Award-winning In Mad Love and War was published by Wesleyan in 1990. Other books include the pedagogical work Soul Talk, Song Language: In Conversation with Joy Harjo, edited by Tanaya Winder; and theater work Wings of Night Sky, Wings of Morning Light: A Play by Joy Harjo and a Circle of Responses, with contributing editor Priscilla Page.

“Joy Harjo has championed the art of poetry—‘soul talk’ as she calls it—for over four decades. To her, poems are ‘carriers of dreams, knowledge and wisdom,’ and through them she tells an American story of tradition and loss, reckoning and myth-making. Her work powerfully connects us to the earth and the spiritual world with direct, inventive lyricism that helps us reimagine who we are.”
—Carla Hayden, Librarian of Congress

Contact:
Stephanie Elliott Prieto
EMAIL: selliott@wesleyan.edu
PHONE: 860-685-7723

Q & A with Mary Kathryn Nagle on Native Theater and YIPAP

Mary Kathryn Nagle contributed a powerful original essay to introduce Wesleyan’s new theater volume, Wings of Night Sky, Wings of Morning Light: A Play by Joy Harjo and a Circle of Responses. Her essay is entitled “Joy Harjo’s Wings: A Revolution on the American Stage.” Nagle explains how negative and demeaning representations of Native people in popular culture are not without consequence to Native people. She writes:

“Redface was purposefully created to tell a false, demeaning story. Redface constitutes a false portrayal of Native people—most often performed by non–Natives wearing a stereotypical ‘native’ costume that bears no relation to actual Native people, our stories, our struggles, or our survival in a country that has attempted to eradicate us. The continued dominant perception that American Indians are the racial stereotypes they see performed on the American stage is devastating to our sovereign rights to define our own identity. Of course, that’s why it was invented.”

Join Joy Harjo & Priscilla Page at the Yale Center for British Art, March 5, 4PM.

Nagle is an enrolled citizen of the Cherokee Nation. She currently serves as executive director of the Yale Indigenous Performing Arts Program (YIPAP)—who are sponsoring Joy Harjo and Priscilla Page’s visit to Yale on Tuesday, March 5th. She is also a partner at Pipestem Law, PC, where she works to protect tribal sovereignty and the inherent right of Indian Nations to protect their women and children from domestic violence and sexual assault. Curious to learn more about YIPAP, I asked Mary Kathryn some questions about the program, and Native theater in general. Here are her answers:

Q. How long has YIPAP been existence? Can you tell me a little about how the department came to be?
A. YIPAP was formed in 2015, following the performance of SLIVER OF A FULL MOON at Yale Law School. Professor Ned Blackhawk noted that several of the Native students were moved and inspired when they witnessed professional Native actors, alongside Native women survivors, sharing Native stories in a play. Because Native people hardly ever see authentic Native people on stage, this one performance was very impactful. Professor Blackhawk wanted to sustain this work and give students exposure to professional Native performing artists, while also assisting with the development of Native artists more broadly in the field. This is the work YIPAP has been dedicated to.

Q. What do you envision for YIPAP, moving forward?
A. We hope to expand our programing and partnerships in order to bring more Native artists to college campuses and tribal communities to work directly with youth.

Q. What would you like to say about “Native Theater” as a concept? Misconceptions? Relevancy? How long it’s actually been around? How is it different than Non-Native theater?
A. I think the biggest misconception today about Native theater is that somehow our stories do not appeal or are not relevant to non-Natives. Powerful stories are powerful stories. Good stories are good stories. Just like the stories of ALL of the other communities that comprise the United States today, our stories are universal in their humanity and always relevant to the issues everyone faces today.

Nagle has authored numerous briefs in federal appellate courts, including the United States Supreme Court. She studied theater and social justice at Georgetown University as an undergraduate student, and received her JD from Tulane University Law School, where she graduated summa cum laude and received the John Minor Wisdom Award. She is a frequent speaker at law schools and symposia across the country. Her articles have been published in law review journals including the Harvard Journal of Law and Gender, Yale Law Journal (online forum), Tulsa Law Review, and Tulane Law Review, among others. Nagle is an alum of the 2012 Public Theater Emerging Writers Group, where she developed her play Manahatta in Public Studio (May 2014). Productions include Miss Lead  (Amerinda, 59E59, January 2014) and Fairly Traceable  (Native Voices at the Autry, March 2017). Upcoming productions include Arena Stage’s world premiere of Sovereignty, Oregon Shakespeare Festival’s world premiere of Manahatta, and others.

Announcing “Wings of Night Sky, Wings of Morning Light”

Unique perspectives on the roots and reaches of contemporary Native Theater

“This play clearly illuminates the collective grief, disconnection, and suffering many indigenous people experience because of the brutalities of colonization. But more importantly, Joy’s voice gives us strength, by reconnecting us to our ancestors, to our guardian spirits, and to each other.”
— Victoria Nalani Kneuhbuhl, Pacific Island author and playwright

 

Joy Harjo and Priscilla Page will be at Yale University March 5th, 4PM. 

Joy Harjo’s play Wings of Night Sky, Wings of Morning Light is the centerpiece of this stunning collection that is also comprised of essays and interviews detailing the roots and the reaches of contemporary Native Theater. Harjo blends storytelling, music, movement, and poetic language in Wings of Night Sky, Wings of Morning Light. The collection is accompanied by interviews with Native theater artists Rolland Meinholtz and Randy Reinholz, and it includes essays on Harjo’s work by Mary Kathryn Nagle (an enrolled citizen of the Cherokee nation, playwright, and attorney) and by Priscilla Page (of Wiyot heritage, a writer, performer, and educator), who looks at indigenous feminism, jazz, and performance as influences on Harjo’s theatrical work.

Joy Harjo is a member of the Mvskoke Nation. Her seven books of poetry, which include such well-known titles as Conflict Resolution for Holy Beings, In Mad Love and War, and She Had Some Horses. These titles and her memoir Crazy Brave have garnered many awards. Priscilla Page is a writer and dramaturg as well as a senior lecturer in the department of theater at the University of Massachusetts at Amherst.

March 5, 2019
136 pp., 6 x 9”
Unjacketed Cloth, $40.00 978-0-8195-7865-5
Paper, $15.95 978-0-8195-7866-2